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Abortion and Other Evils

Philosophy on Homosexuality

Disclaimer: I will have to write about sex to some extent (although not to a graphic degree). I felt uncomfortable writing it so if the reader easily gets uncomfortable about such topics, I do not recommend this post. I certainly would not recommend this for anyone younger than ten or maybe twelve. Also, if the reader is easily offended, do not read this. My own views on homosexuality are not exactly popular nowadays.

So we speak of homosexuality, a sensitive issue nowadays. By homosexuality I mean specifically sexual activity between two men or two women, rather than how it is sometimes used to mean the simple sexual attraction, over which people often have little or no control.

When discussing marriage and whether it is a necessary property of marriage to be between one man and one woman, it would first be right to define marriage. There is all this controversy as to which persons should marry which, yet rarely do persons bother to define terms. The Merriam-Webster Dictionary has this to say:

1 a: the state of being united as spouses in a consensual and contractual relationship recognized by law

b: the mutual relation of married persons

c: the institution whereby individuals are joined in a marriage

2: an act of marrying or the rite by which the married status is effected. especially : the wedding ceremony and attendant festivities or formalities

3: an intimate or close union

The definition of marriage as the mutual relation of two married persons is the classic definition of a word by itself. As for “the institution whereby individuals are joined in a marriage”—seriously? This is how they define marriage? Now definition 1a basically says that law must recognize what is or is not a marriage, which is not useful for discovering what is intrinsically moral or immoral, as the State often errs by passing laws contrary to the moral law (a prime example of this in our modern day would be the practice of slavery). If it means the moral law, what that is is exactly what we mean to determine. Definition 2 is more like it, “an act of marrying or the rite by which the married status is effected.” But one can still question what constitutes such a rite or ceremony and so it helps us little. The final definition, “an intimate or close union” is most helpful to out purpose, as we are talking about a lasting marriage, not the act of matrimony. Still, I do not think it a good definition, as there are many things I could call an intimate or close union of which the term “marriage” is doubtful. After all, if I were to adopt a child (if I am legally allowed to do so at my age), it would not be a marriage. Yet it would be a close union and I would promise to love my child to the rest of my life. The best addition to this which I could add would be that marriage is an intimate or close union wherein sexual behavior is permissible.

So (as much as I hate to write about this as I am an erotophobic Christian teenager) the question we must ask is: when is sex permissible? To answer this, one must discover the core purpose of sex. Now some would call it intimacy. However, I have an intimate union with my family and friends. Surely, the fact that I love my family does not mean that I can have conjugal relations with them. If you do think I should have such relations with them, you are a creep because that would be incest. So with this said, I would say that the core reason which has led us to evolve sexual attractions is to procreate. This is why the most common attraction is heterosexual. It is natural. Indeed, without heterosexual relations, humanity would die out, but without homosexual relations, the species would survive. The natural way for humanity to continue is through heterosexual relations. Nowadays, of course, it is possible to make babies artificially, but this can hardly be said to be derived from nature, since without advanced technology it would be impossible. To put it another way, I have various systems in my body, all of which are complete without another person except one, that being the reproductive system. Homosexual relations have no biological purpose other than sexual pleasure. But the purpose for which humanity was given sexual pleasure was for procreation.

So with this in mind I would say that marriage is an intimate union the prime object of which is to maintain and multiply human life. As noted earlier, I needed to add to the definition that this is a union in which sex is permissible, because not all love-relationships involve sex. People frequently say when defending homosexuality “Let them love each other. Love is love, is it not?”—although not in these words. But I love my parents, yet I cannot have relations with them, since such a practice would be incest. I would also not have relations with my best friend, although I would love him (if I had one) deeply. I will probably be accused of being a right-wing homophobe for writing this, but before you angrily comment saying so, please try to be respectful of other people’s views.

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I am the Catholic of Honor